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Putting My Daughter to Bed Two Hours After the Bridge Collapsed
By: John Piper of Desiring God
Putting My Daughter to Bed Two Hours After the Bridge Collapsed
By: John Piper of Desiring God
Luke 13:3-5 |
I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam fell on them-do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish. |
I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except ye repent, ye shall all likewise perish. |
I tell you, no, but unless you repent, you will all likewise perish. "Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? "I tell you, no, but unless you repent, you will all likewise perish." |
Luke 13:3-5 |
Commentary
13:3 unless you repent. Jesus did not deny the connection between catastrophe and human evil, for all such afflictions ultimately stem from the curse of humanity's fallenness (Gen. 3:17-19). Furthermore, specific calamities may indeed be the fruit of certain iniquities (Prov. 24:16). But Christ challenged the people's notion that they were morally superior to those who suffered in such catastrophes. He called all to repent, for all were in danger of sudden destruction. No one is guaranteed time to prepare for death, so now is the time for repentance for all (cf. 2 Cor. 6:2). you will all likewise perish. These words prophetically warned of the approaching judgment of Israel, which culminated in the catastrophic destruction of Jerusalem in AD 70. Thousands in Jerusalem were killed by the Romans. See note on Matt. 23:36.
13:4 Siloam. An area at the S end of the lower city of Jerusalem, where there was a well known pool (cf. John 9:7, 11). Evidently one of the towers guarding the aqueduct collapsed, perhaps while under construction, killing some people. Again, the question in the minds of people was regarding the connection between calamity and iniquity ("worse sinners"). Jesus responded by saying that such a calamity was not God's way to single out an especially evil group for death, but as a means of warning to all sinners. Calamitous judgment was eventually coming to all if they did not repent.
MacArthur, J. J. (1997, c1997). The MacArthur Study Bible (electronic ed.) (Lk 13:3). Nashville: Word Pub.
13:3 unless you repent. Jesus did not deny the connection between catastrophe and human evil, for all such afflictions ultimately stem from the curse of humanity's fallenness (Gen. 3:17-19). Furthermore, specific calamities may indeed be the fruit of certain iniquities (Prov. 24:16). But Christ challenged the people's notion that they were morally superior to those who suffered in such catastrophes. He called all to repent, for all were in danger of sudden destruction. No one is guaranteed time to prepare for death, so now is the time for repentance for all (cf. 2 Cor. 6:2). you will all likewise perish. These words prophetically warned of the approaching judgment of Israel, which culminated in the catastrophic destruction of Jerusalem in AD 70. Thousands in Jerusalem were killed by the Romans. See note on Matt. 23:36.
13:4 Siloam. An area at the S end of the lower city of Jerusalem, where there was a well known pool (cf. John 9:7, 11). Evidently one of the towers guarding the aqueduct collapsed, perhaps while under construction, killing some people. Again, the question in the minds of people was regarding the connection between calamity and iniquity ("worse sinners"). Jesus responded by saying that such a calamity was not God's way to single out an especially evil group for death, but as a means of warning to all sinners. Calamitous judgment was eventually coming to all if they did not repent.
MacArthur, J. J. (1997, c1997). The MacArthur Study Bible (electronic ed.) (Lk 13:3). Nashville: Word Pub.